What We Believe
VERITAS is a New Church Plant within the Atlantic Northeast District of the Church of the Brethren. What we believe falls in line with the Church of the Brethren, but also within the stream of Historic Christianity.
The central emphasis of the Church of the Brethren is not a creed, but a commitment to follow Christ in simple obedience, to be faithful disciples in the postmodern world. As do most other Christians, we believe in God as Creator and loving Sustainer. We confess the Lordship of Christ, and we seek to be guided by the Holy Spirit in every aspect of life, thought, and mission.
We hold the New Testament as our guidebook for living, affirming with it the need for lifelong and faithful study of the Scriptures. We believe that God has revealed an unfolding purpose for the human family and the universe through the Hebrew Scriptures (or Old Testament), and fully in the New Testament. We hold the New Testament as the record of the life, ministry, teaching, death, and resurrection of Jesus Christ, and of the beginnings of the life and thought of the Christian church.
Faithful following of Jesus Christ and obedience to the will of God as revealed in the Scriptures have led us to emphasize principles that we believe are central in true discipleship. Among these are peace and reconciliation, simple living, integrity of speech, family values, and service to neighbors near and far.
What it means to be a Follower of Christ
The specific words vary from congregation to congregation as members are received into the church, but all affirm their belief in Jesus Christ as Lord and Savior. They promise to turn from sin and to live in faithfulness to God and to the church, taking the example and teachings of Jesus as a model. Brethren never stop discussing what that model means for the daily life of the believer.
Seeking to follow Romans 12:2, “Do not be conformed to this world” (NRSV), Brethren insist members should not thoughtlessly adopt the patterns of the world around them. At an earlier time, features like dress, homes, and meetinghouses were distinctively plain as we sought to live what was called “the simple life.” Brethren refused military service and practiced nonviolence in the face of violence. We refused to take oaths or go to court to solve problems. These practices set us apart from the world.
Today we seek to interpret biblical teachings in fresh ways for our day. We encourage people to think about what they buy and how they use their money in an affluent society. We are sensitive to the limited resources of our global community.
Above all, we seek to pattern our daily living after the life of Jesus: a life of humble service and unconditional love. As part of a larger body of believers—the church, the body of Christ—we go into the entire world today with a mission of witness, service, and reconciliation.
How do we live out our faith?
It is easy to talk about faith and never get around to doing anything. So the continuing call is to “walk the talk.” Alexander Mack, the leader of the earliest Brethren, insisted that they could be recognized “by the manner of their living.”
Being a disciple of Jesus Christ, then, affects everything that we say and do. Obedience—meaning obedience to Jesus—has been a key word among Brethren. What we do in the world is just as important as what we do in the church, if not more important. Christ’s style of self-giving love is the example we are called to follow in all our relationships.
That belief shows itself in the giving nature of Brethren. We respond quickly to need. We send money and volunteers to disaster sites. We support soup kitchens, day-care centers, and homeless shelters in our communities. Thousands of people have served around the world through Brethren Volunteer Service. People often know the Brethren through our ministries of compassion.
We believe following Christ means following his example of serving others, healing the broken, and bringing new life and hope to the despairing. We take seriously Jesus’ call to love all people, including the “enemy.”
In fact, the Church of the Brethren is known as one of the Historic Peace Churches. Brethren have considered participation in war to be unacceptable for Christians and have based this understanding on the teachings of Jesus and on other New Testament texts.
“For the glory of God and my neighbors’ good” was a motto of an early Brethren leader, whose own successful printing operation was destroyed due to his opposition to the Revolutionary War. This two-part phrase, turning us both toward God in devotion and toward our neighbors in service, remains an appropriate summary of the church’s understanding of the nature of Christian faith.
Brethren have a long tradition of “gathering around the Bible.” Taking the New Testament as our guide, we discuss what Jesus did—and why. Then we try to pattern our own lives after his.
“Where two or three are gathered together in my name,” Jesus promised, “there am I in the midst of them.(Matthew 18:20)” Through the practices described here, we come together—as small groups or larger ones—in loving imitation of Jesus’ actions. At these times, we’re especially aware of God’s presence. We call these practices our ordinances, because we think of them as instructions from God.
Before making any serious commitment—to marry, to accept a responsible office, to practice healthier living—a person considers the meaning and consequences of that choice. Often, he or she undergoes a public ceremony to acknowledge the momentous personal decision. For us, the ordinance of “believers’ baptism” marks just such a deliberate, thoughtful commitment.
Choosing to follow the example of Jesus begins with repenting, or humbly re-examining one’s relationship with God. Jesus himself showed us the way: He asked to be baptized by John, and he instructed his disciples to baptize others who wanted to be symbolically “reborn” through God’s grace, into a new life of mature belief and service.
Through this symbolic cleansing and rebirth, the person becomes a full member of the Brethren congregation and of the larger body of Christ. The decision to be baptized indicates a willingness to take on both the joy and the responsibility of living Jesus’ teachings.
Love feast and communion
In an act of great love, Jesus gave his life for ours. We, as Jesus’ followers, love God and each other—and take that love into the world. Once or twice a year, we celebrate what the earliest Christians called agape: the out flowing love that seeks not to receive but to give.
Jesus taught us this practice, sharing with his disciples a last, loving meal the night before he died. He washed the disciples’ feet, ate supper with them, sought to draw them closer into the fold of his love, and offered them the symbolic bread and cup.
During love feast, we repeat these simple, meaningful acts. After reconciling any discord among ourselves, we lovingly wash each other’s feet, and then enjoy a meal together. Quietly we share communion, the bread and the cup that remind us of Jesus’ great gift; we renew our commitment to follow his example of sacrificial love.
Jesus knew that night in the upper room (John 13) that this was the last time he and his twelve disciples would gather as a group. He wanted his followers to remember, in the difficult days ahead, why he had come and what he had taught them. When the disciples began to argue about which of them was more important, Jesus decided to make his lesson plain: Taking a towel and a basin of water, this great teacher knelt beside the first disciple—and did not stop until, like a lowly servant, he had washed the feet of each one there.
By including the service of feet washing in our love feast, Brethren imitate Jesus’ actions and honor his lessons. No person ought to be greater than another, Jesus taught. Love has no need to prove status or position; love simply gives—and keeps on giving.
In receiving this emblem of God’s cleansing grace, we remember that as followers of Jesus, we can help distribute God’s blessing to others—through steady, loving service, symbolically washing the feet of the world.